Lent 1 – Direction

If you make a journey what counts as travel essentials?

I dare say each one of us would answer in a different way.  You might even have a list that you keep on a computer or on a piece of paper that you get out before you go on holiday.   You might not be that organised and just gather it all together in the last half hour as it comes into your head.
What would you take on a journey with you?
Many of us would day we are on a journey, one that is more spiritual in nature, but it has some very earthy impact.  What are the travel essentials for that journey?
What do you need to put in the rucksack to carry with you?

Discussion – Where are you?
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There is a sort of map here on the screen for you to look at – Where are you?  Where does it feel like you are at this season of your life?
Turn and talk to someone about where you are

“Follow the Yellow Brick Road. Follow the Yellow Brick Road.
Follow, follow, follow, follow,
Follow the Yellow Brick Road.
Follow the Yellow Brick, Follow the Yellow Brick,
Follow the Yellow Brick Road.”

Sang by Dorothy in the 1939 classic film The Wizard of Oz.

Do you know where you going to?  Do you like the things that life is showing you?
From the classic song by Diana Ross that was a massive hit on both sides of the Atlantic.

“You’re packing a suitcase for a place none of us has been
A place that has to be believed to be seen.”

Bono in the clip you have just seen called Walk on. How can you pack for somewhere none of us have been to?

The recent TV series hit from the USA called Lost has featured a group who survived a plane crash on a desert island

Lostness, or a lack of direction is as old as what it is to be human.

Do you know where you’re going to?
Do you know what it is like to be lost?
Have you ever been completely lost?
Have you ever had the map in your hand but have still no idea where you are?

“Don’t let this throw you. You trust God, don’t you? Trust me.  There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you?  And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live.  And you already know the road I’m taking.”
Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”
Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me.  If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

John 14:1-7 (The Message)

Now we have to set the passage in it’s context.  Jesus is in Jerusalem with his Disciples at the time of the biggest festival in the Jewish calendar – the Passover.  Jesus has told the Disciples he is going to die, he has washed their feet as an act of service, he has told them of his betrayal and has now told them they will all desert him.  The Disciples cannot follow the way he is going right now but the time will come when they will.  Peter has said he will do anything for Jesus, even die for him.
Then, in the midst of all this bad news, all this gloom, all this turmoil Jesus asks them to trust him and in His Father.
Jesus knows where he is going but he also knows where the Disciples are going and there is plenty of room.  Jesus will get things ready and he will be back for them.  Trust me.

And then Thomas comes up with this wonderful question, “We have no idea where you are going, so how can we know the way”  Sound familiar, Sounds like lostness or a lack of direction.  “We have no idea where you are going, so how can we know the way”  A child to a parent, a passenger to a driver, a friend to another friend, a student to a teacher, anyone to God,

I am not sure where you put yourself on the jelly baby map. Maybe you are on a high, maybe in the depths, struggling to keep afloat, maybe you don’t know,

Jesus says to Thomas and the Disciples I am The Road, The Truth and The Life.
Jesus being The Road or the Way – Difficult concept to get you head around. Jesus says he is the way, but how does that work, what does that mean?

The way the truth and the life has often been used as a doctrinal statement of who is in and who is out, but what happens if this statement by Jesus is an invitation.
It is an invitation to walk. An invitation to walk with Jesus. It is when we walk with Jesus that we are on the Road, we are on the way.

Dorothy followed the yellow brick road with her companions, the way was yellow and easy to see.  I think Bono might have been more right that it might possibly have first seemed.

“You’re packing a suitcase for a place none of us has been
A place that has to be believed to be seen.”

That does not make it easy unless you put in the context of joining with Jesus on the journey he is making.
If you are lost who do you trust for direction?
Try Jesus, join him on his Road, on his Way.

Luke 15&16

Then he said, “There was once a man who had two sons. 12The younger said to his father, ‘Father, I want right now what’s coming to me.’
“So the father divided the property between them. 13It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. 14After he had gone through all his money, there was a bad famine all through that country and he began to hurt. 15He signed on with a citizen there who assigned him to his fields to slop the pigs. 16He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17″That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. 18I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; 19I don’t deserve to be called your son. Take me on as a hired hand.’ 20He got right up and went home to his father.
“When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. 21The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22″But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. 23Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! 24My son is here-given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
25″All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. 26Calling over one of the houseboys, he asked what was going on. 27He told him, ‘Your brother came home. Your father has ordered a feast-barbecued beef!-because he has him home safe and sound.’
28″The older brother stalked off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. 29The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? 30Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31″His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours- 32but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”

Luke 15: 11-32 (The Message)

We’re just going to spend some time focussing on one part of that reading.  It will be left on the screen for you to refer back to you as you need.  We’re going to focus on the passage by way of a meditation.  You see often we think that if we come along to a Christian event then the person at the front will tell us all that we need to know.  That they are the fount of all knowledge and well, I’m here to say that’s definitely not true.  This evening what I want to offer you is time, time and space for God to speak with you, for you to reflect, to consider what God may be asking of you or to be real with God about the barriers or hurdles that you have put up to keep God at arm’s length.

I’ll lead us through this meditation on being lost and being found.

Make yourself comfortable, think about your breathing, quiet your body and your mind and I’ll read the slide we are going to focus on again.  As I do ask yourself – is there a key phrase or aspect that registers with you, stay with that phrase or aspect as I read the passage.  There’ll be time as I finish reading to follow that connection, it may be the words, it may be an image that it conjures, stay with it in the silence.

“When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. 21The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22″But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. 23Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! 24My son is here-given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

If the passage doesn’t do that just pick a short phrase and repeat it again and again in your mind in the quiet.  Or you may prefer to picture yourself in the story walking back towards home or standing draped in the finest clothes and jewellery.  Maybe God as your father is saying some of these words to you put your name into the story and imagine what happens next?  Let God continue the encounter in your imagination.

“When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. 21The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22″But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. 23Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! 24My son is here-given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

I’ll read the last slide for a final time – this time allow that particular phrase, image or encounter to turn you to prayer.  Its not complicated allow your mind/imagination to talk with God and to hear from God.  You may feel like you are doing nothing that’s fine, you are waiting, receiving, but not being idle.

“When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. 21The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22″But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. 23Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! 24My son is here-given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

Please take the opportunity to talk about the meditation at the end of the presentation but as a closing thought here’s a short piece of music from the Northumbria Community – break down the walls