The Best 60 Minutes – (5) Learning to Let Go

I reckon letting go is a part of life.

 

When a baby is born it is totally dependent upon it’s parents – Life then seems to be about becoming independent of parents from that from very first total dependency.

 Coming off milk and learning to feed yourself  - is a form of letting go.

Learning to walk – without the aid of a walker involves letting go.

I remember my parents letting me go.  I went off to University and learned to stand on my own 2 feet. I had to do my own washing cooking, money management, the lot. It was hard.  I remember that you never booked the washing machines after the rugby team otherwise your clothes came out dirtier than when they first went in.  I often give thanks that my Mum and Dad let me go.  It was one of the most important gifts they gave me.  It was hard for them, it involved a lot of letters and phone calls during that first year at college. But they knew, they knew as parents that they had to let me go,..

Marriage is all about letting go. It says in Genesis that a mother will leave her family and the husband and wife will become one.  Both parties are involved in letting go.

 

Sometimes letting go is about losing control, losing control over a possession as you lend it to a brother, system or neighbour; letting go of a child as they grow up and want to learn more independence, letting go of a habit which damages you,    

 

The flip side of the coin is about trust.  Sometimes we will not let go because we do not trust, we worry about what will happen if we do let go…

 

Have a look at this…Video:  Mr. Worry

 

 

What do people leave behind?

 

They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, “Son of David, Jesus! Mercy, have mercy on me!” Many tried to hush him up, but he yelled all the louder, “Son of David! Mercy, have mercy on me!”

Jesus stopped in his tracks. “Call him over.”

They called him. “It’s your lucky day! Get up! He’s calling you to come!” Throwing off his coat, he was on his feet at once and came to Jesus. Jesus said, “What can I do for you?”

The blind man said, “Rabbi, I want to see.”

 “On your way,” said Jesus. “Your faith has saved and healed you.”

In that very instant he recovered his sight and followed Jesus down the road.

Mark 10: 46-52 (The Message)

 

The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, “Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?” And they went out to see for themselves.

John 4: 28-29 (The Message)

 

Matthew 9:20 – 21 (The Message)

 

Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. Some of the guests became furious among themselves. “That’s criminal! A sheer waste! This perfume could have been sold for well over a year’s wages and handed out to the poor.” They swelled up in anger, nearly bursting with indignation over her.

Mark 14: 3-5 (The Message)

 

Not long after that, Jesus went to the village Nain. His disciples were with him, along with quite a large crowd. As they approached the village gate, they met a funeral procession—a woman’s only son was being carried out for burial. And the mother was a widow. When Jesus saw her, his heart broke. He said to her, “Don’t cry.” Then he went over and touched the coffin. The pallbearers stopped. He said, “Young man, I tell you: Get up.” The dead son sat up and began talking. Jesus presented him to his mother.

Luke 7:11-15 (The Message)

 

Peter tried to regain some initiative: “We left everything we owned and followed you, didn’t we?” “Yes,” said Jesus, “and you won’t regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children—whatever— will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!”

Luke 18:28-30 (The Message)

 

 

THE THINGS WE LEAVE BEHIND

 

There sits Simon, foolish and wise.

Proudly he’s tending his nets.

Jesus calls and the boats drift away.

And all that he owns he forgets.

But more than the nets he abandoned that day,

 He found that his pride was soon fading away.

It’d hard to imagine the freedom we find.

From the things we leave behind.

 

The sightless beggar, pleading each day,

Catching the coins in his robe.

At finding Jesus he threw it away

And joyfully followed his Lord.

But more than the robe that he left by the way,

The darkness that dwelt in hid heart went away.

It’d hard to imagine the freedom we find

From the thing we leave behind.

 

Matthew was mindful of taking the tax

And pressing the people to pay.

At hearing the call he responded in failh

And followed the Light and the Way.

And leaving the people so puzzled he found

That the greed in hid heart was no lonqer around

It’s hard to imagine the freedom we find

From the things we leave behind.

 

Taken from Reflections on the life of Christ by Michael Card

 

I sometimes have a picture in my head, it is almost a vision that reoccurs: I see a path disappearing in the distance. Either side is strewn with various objects: a cloak…a cane…an expensive car, the door left open, the keys still in the ignition. The list is endless. The objects represent things people have left behind to follow Jesus. In the vision I keep looking for things I have left behind for His sake.

 

Almost everyone who follows Jesus in the New Testament leaves something behind for His sake. Simon and the other disciples who were fishermen left their nets and boats. James and John, the sons of Zebedee, left their father In the process as well as a prosperous family business. Archaeologists tell us they have uncovered a fish market, a “branch office” in Jerusalem that belonged to Zebedee (perhaps the first store in a chain called, “Captain Zee’s?”).

Matthew left behind an even more lucrative business, tax gathering. Not only do I see his tax booth abandoned alongside my visionary path, I see a pile of money on it. Once Matthew left his wealth to follow Jesus we never hear him mention money or power again!

Others left things behind after they encountered Jesus:-

·         The blind beggar, who used his cloak to gather the coins he begged, jumped up and left the cloak lying there after Jesus gave him his sight.

·         The woman at the well ran off and forgot her water jar once she was confronted by this man who told her “everything she had ever done:’

·         The woman who suffered from continual bleeding left a long line of doctors behind.  The son of the widow of Nain left an empty coffin lying there by the city gate. 

·         The sinful woman left behind an empty alabaster perfume jar.  

·         Lazarus, perhaps most miraculous of all, left behind a pile of grave clothes and an empty tomb.

 

You can go on and on. The farther down the path you get, the higher the possessions piled on either side. With each object the travelers left behind, and leave behind, a small piece of themselves, because a possession isn’t a little something you own, as much as something that owns a little bit of you. We leave behind a part of our old self.  In return for whatever small thing we discard Jesus gives us a part of Himself in exchange. With Him is great freedom from those things we leave behind, freedom from that greatest self-possessing possession, our “self.”

 

Let go…

 

Fruits of the Spirit – Peace

peace-hammock

22 But the Spirit produces love, joy, peace, patience, kindness, goodness, faithfulness, 23 humility, and self-control. There is no law against such things as these. 24 And those who belong to Christ Jesus have put to death their human nature with all its passions and desires. 25 The Spirit has given us life; he must also control our lives. 26 We must not be proud or irritate one another or be jealous of one another.
Galatians 5: 22-23 (The Message)

Just to recap – Love, joy, peace, patience, kindness, goodness, faithfulness, humility and self control – sound all a bit ordinary, mundane, worthy even.  They are all “nice” words – words to describe your granny or your colleague at work.  Let’s face it they’re just not very sexy or exciting
The fruit then – designed to make the world a better place but they’re not going to turn the world upside down or on its head. Or will they?  If we could all be more of these things – wouldn’t it turn the world upside down?
The Bible says we are to have all of the fruit so that we can become more like Jesus – that suddenly sounds much more cutting edge and less goody-goody.  To be more like Christ offers us the chance to be more authentic, fully awake, self aware, at one with ourselves, with others, with creation, with the Divine.  Remember Jesus was fully human, fully authentically human.  If he used his God-side, his Son of Godness – then that leaves us nowhere.  We can’t be like Jesus as we don’t have that being Godness.  When Jesus became human then he put that “Godness” aside.  He was fully human and relied on his relationship with God his Father and the Spirit to live out being fully human.  That seems more accessible to me.  What about you?
So we are spending some time looking more deeply at these fruits.  Did you see bananas differently last week – did joy bubble up from within as you stayed connected with each other and with God.  This week we’re peeling back the skin of our next fruit, going behind the glib words and trying to grapple with what it means tomorrow at 11am – the fruit of peace.
We’re going to let Jesus and the Spirit help us to define what it means – not the world we live in.  We need to peel back the skin of the world we live in so we can understand what influences our thoughts and behaviour.  And then we have to bring the two together.

1 There’s an opportune time to do things, a right time for everything on the earth:
2 A right time for birth and another for death,
A right time to plant and another to reap,
3 A right time to kill and another to heal,
A right time to destroy and another to construct,
4 A right time to cry and another to laugh,
A right time to lament and another to cheer,
5 A right time to make love and another to abstain,
A right time to embrace and another to part,
6 A right time to search and another to count your losses,
A right time to hold on and another to let go,
7 A right time to rip out and another to mend,
A right time to shut up and another to speak up,
8 A right time to love and another to hate, A right time to wage war and another to make peace.
Ecclesiastes 3: 1-8  (The Message)

There we have it – a time to destroy and a time to construct, a time for war, a time for peace,
First thoughts – peace – a haven, tranquil, serene, quiet, calm, stillness,
Then on reading Ecclesiastes I thought peace – an absence of war, action, peace-making, an active role in dealing with conflict
And suddenly I was less sure about this fruit of peace.  I’ll sign up for the first but not sure about the second.sharon-fruit
Then I began to read about the idea of Shalom – the Hebrew concept of peace which informs both the Old and New Testament and refers to a state of well-being. It is a wholeness or harmony that infuses all of our relationships. This is what is meant by shalom.
It is, therefore, social by nature. So, just as peace is more than cessation of violence. It is also more than an inward serenity – or “peace of mind.” Peace needs to become a way of life. An active decision.  The idea of “shalom”  – peace – is there throughout the bible
Creation – God made peace out of chaos – creation was full and abundant, without enmity or strife
Exile – the prophets evoked pictures of a return to a land of plenty, flowing with milk and honey, where deserts will become orchards, honesty and justice will prosper
Jesus – gospels, peace on earth the angels declared, my peace I give to you, not like the peace that the earth gives, a peace that passes all understanding, peace to stormy waters “be still”, to the sick, “be well” to the dead “live”
Revelation – there will be no more crying, no more pain.

And peace comes in three parts (RRP)-

  • Responsibilities – to work with God in establishing peace. Wherever an injustice is put right, an environmental victory is won, or reconciliation achieved then the cause of peace is advanced
  • Response – we have to have a willingness to confront situations that need a response, not walk away or keep silent.  Pursuit of peace is not an easygoing peace at any price.  Jesus was confrontational in order to bring about peace. But it was a robust, creative and active engagement – walk the extra mile, turn the other cheek, love your enemies – really tough stuff
  • And finally People -We tend to think peace – a global issue, me a drop in the ocean, or closer to home – warring factions over the politics of faith or immigration. Peace building is a community activity not an individual pursuit.  Jesus’ death on the cross offers us both peace between us and God, but also between us and those other people who are different to us, who we don’t understand and it’s easier to believe the worst of.

But there is a reason why shalom is harder than it sounds. It is because our culture would wish to fragment us.  For one thing our culture forces us into two lives – a public life and a private life. Our public life is a life built with agreed upon “facts.” Our private life is that of personal preferences, opinions and values. And everything that can’t get agreed upon in the public arena gets put in the private. And so our faith, in our society and culture, gets relegated to the private arena. It doesn’t seem like such a big deal until you come to the realization that it allows us and perhaps even pushes us to be a different person in public than we are in private. Have you ever had the thought “I can’t wait to get home, so I can just be myself?”
Peace. It is not just a cessation of violence; although I am convinced it leads to that. It’s not just an inner serenity; although I am convinced your life will be filled with it.
Peace is knowing who you are in Christ, with such a public persona, that the world begins to react to you and you do not need to react to the world.
Does it sound impossible? Well, the good news is that God has stepped in and offered us resources to live in ways that are unthinkable apart from God. God has intervened and made it possible for us to live lives that are a foretaste of the wholeness, the shalom, that is promised when God’s kingdom comes in all its fullness. When you live by the spirit of God, you can bear the fruit of the spirit of God, and experience peace.
Coconut – idyllic, tranquil serene or the Sharon fruit – slightly bitter, out on the edge, not a popular fruit by any coconut3means.
Sharon Fruit are now a major export of Israel, which might lead you to think the name is somewhat biblical, along the lines of “Rose of Sharon” and all that. The fruit was, however, actually developed in Japan as a variety of Persimmon. The Sharon valley is close to Tel Aviv and a peace initiative called The Valley of Peace is an official joint effort of the Israeli, Palestinian and Jordanian governments.  It is located in the northern Sharon Valley of Israel.
Sharon fruit looks very much like a persimmon; the difference is that you can eat it while it is still firm without your entire face puckering up on you, as it would do with a firm persimmon.
Coconut – might bring out pictures of a tropical paradise, but it’s a hard nut to crack and takes some effort to enjoy the fruit it has to offer